Monday, March 16, 2015




Imperial, a Royally Good Read
                                               by Barbara Sabol       



By the Numbers:

Imperial, by George Bilgere


Copyright 2014

60 pages

ISBN: 13: 978-0-8229-6268-7





In Sept of 2013 I was fortunate to attend a weekend poetry retreat sponsored by the Ohio Poetry Association at Malabar Farm in Lucas, Ohio, which included a two-day workshop facilitated by George Bilgere. In the course of the weekend, George read several poems from his soon-to-be-released Imperial. His delivery was that of a raconteur whose signature wry observations are tempered by good-natured wit.  Or perhaps the other way around―an impish wit tempered by philosophical musings on the nature of being human. Either way, the audible music of good poetry was reinforced  by the poet's reading, and inspired me to give Imperial, Bilgere's sixth collection of poems, a closer read for review in Poetry Matters.

As in each collection before it, the poems in Imperial are eminently accessible, in the best way possible: Bilgere is a shrewd observer of human behavior (his own included), a lyric storyteller whose narratives dip below the concrete surface to hint at the beating heart of a day-to-day life. An evening walk through a suburban neighborhood takes a "mystical and obscure" turn in "Scorcher;" an obsolete set of Encyclopedia Britannica becomes the ghost of an era when people watched ". . .Gunsmoke/through a haze of Winstons," and which now sit ". . .on a card table in a light rain" in the poem, "Yard Sale." A Duncan Imperial Yo-Yo, with its power to "Split the Atom./Shoot/theMoon," becomes a talisman for  "the lost ten-year-olds of America" in the title poem. In this centerpiece poem, a-brim with a boy's and a nation's sense of wonder and fear and possibility, the nostalgia for America's Camelot is perfectly captured.

As with the Yo-Yo in "Imperial," objects serve as a conduit for memory and for the nostalgic tone that washes, like longing, over the poems in this book. "I love the hoses of summer" begins the wonderful poem "Hoses." In this poem, a common object conjures a childhood memory infused with equal parts sadness and happiness:

     . . .
     I think of my father, armed
     with his scotch and garden hose
     probing the dusk
     with water, the world
     in flames around him,
     booze running the show.

Yet the same memory contains delight, via the garden hose:

     . . .
     my sisters and I would run
     in our swimsuits through the grass
     while he followed us
     with a cold beam of water.

Likewise, in "Coupons," a photograph of the speaker's grandfather conjures the story  of his grandmother as "a pretty sixteen-year-old" who catches the grandfather's eye, while, in present tense, the grandson cuts coupons for his arthritic grandmother. The grandmother recounts that first encounter, when he smiles at his lovely bride-to-be,

     "And that," said Grandma,
     "was that." I snipped out
     another coupon for Campbell's Soup,
     or Borax. Milk of Magnesia.
     Chicken pot pies. Denture cream.

 In the space of five lines, the romantic girl becomes a pragmatic grandmother, via the tell-tale world
of objects that inhabits the grandmother's "stuffy apartment." The fragmentation of syntax into punched out noun fragments at the end of this list of objects further reinforces the implied limits of a once vital life.

Bilgere takes on the poet's task of witness: signaling not only object and action, but delving into dimensions beyond the tangible, directly observable realm. In "Lint," the great topics of love and death are conjured via a wad of lint:

     . . .the lint itself
     is the palpable bond of our union,
     our clothes whirling together and mingling,
     our selves, our very lives,
     becoming lint.

The notion that in every good poem at least two subjects reside is borne out by the work in this collection. The surface wit of the poems shimmers above deeper layers of reflection, so that while the reader may chuckle at a line, the truer and sometimes sad, always poignant meaning bubbles to the surface. However, the reader is not drawn into sadness, as the poet maintains a light touch on the tableaux his poems create. The true subject of  "Musial," for example, is a father's alcoholism and a downward  financial and marital spiral. Stan Musial (the ace Cardinals pitcher from the 50's), is the shining foil against which the failings of the speaker's father are revealed. The poet balances such darkness against wit's lightness when, in the final stanza, he compares Musial's legendary visit to his father's dealership thus:

     . . .
     as when,
     in the old myths, a bored god
     dresses up like one of us, and falls
     through a summer thunderhead
     to shock us from our daydream drabness
     with heaven's dazzle and razzmatazz.

Here, not only the vision of baseball player as mythic god but the music of the those last three lines, in particular, lift us out of the ". . .dark mouths of garages on our street" into a sonically delicious and spirited energy. 

Among the four temperaments, Imperial  is strongest in story and imagination. The poems are context-rich―the reader never has to work out the place, time or figures of a poem. Context is fleshed out by tangible elements that lend a highly imagistic backdrop to the narrative of each poem. Character and setting are forgrounded in these poems, so that we are transported to "summer twilight" in ". . .one of  the green, old,/more or less identical/streets of our neighborhood" in "Scorcher;" in "Desire," we are standing in the grocery store line behind a beautiful young woman, and the reverie angles into the speaker's fantasized future: "The way her dark hair/falls to her narrow waist/makes me ache/to pay for a washer-dryer combo," and the fantasy continues in a split-screen erotic/drolly domestic progression, while the tension of sexual longing is strung against the speaker's ". . .beer and toilet paper and frozen pizzas" on the check-out conveyer.

In most of the poems, however, the context of the past prevails, manifested through a present-day experience or observation. In "Traverse City," for example, we are driving past  ". . .the toy lake where my family came from. . .//The tiny cottages on the shore. . ." and the speaker detours into a reminiscence of summer boyhoods by that lake, made visible by apt and specific description, such that the smell of wind over the water of that lake lifts off the page. In "Arcadia" we are at "the old/Cleveland public golf course" as it's bulldozed into a Walmart, and, again, the speaker drifts back to the vision of  ". . .those men and women/on the distant clearances/and the twinkle of their silver wands/in the morning light. . ." The magic of those "silver wands" carries us to a halcyon era that has to do with so much more than bygone golf courses.

What binds the poems in Imperial into a reflective and cohesive collection is the silver thread of time. The theme of temporality, and its accompanying tone of nostalgia―a looking back with tenderness, with sadness, w/understanding that comes from time and age―runs through the book. The collection is bookended by elegies that highlight cycles of life, opening with the spreading of Aunt Betty's ashes in the Thames in "As Requested," and closing with "Weather," a tribute to the speaker's father and to familial love that endures every failing:

     My father would lift me
     to the ceiling in his big hands
     and ask, How's the weather up there?
     And it was good, the weather
     of being in his hands, his breath
     of scotch and cigarettes, his face
     smiling from the world below.

The single-stanza poem fast-forwards then to the speaker as a father, lifting his own son, continuing the cycle:

     . . .
     . . .my little boy
     looking down from his flight
     below the ceiling, cradled in my hands,
     his eyes wide and already staring
     into the distance beyond the man
     asking him again and again,
     How's the weather up there?
    
While the structure follows a solid narrative line, this poet's approach to narrative hinges more on a stylistic than structural approach. Signature to Bilgere's style are the concrete language, imagistic rendering of context/scene, informal diction, use of dialogue, and a rhythm created by short lines delivered in a direct style, in a voice that is genuine.

George Bilgere is a poet whose proverbial pen presses firmly on the pulse of human nature, its charming quirks, common drives, universal sadnesses and joys. He is willing to risk the personal to reveal the universal, through this collection of plain-spoken, powerhouse poems, stripped of artifice, pretense, airs. These narratives are delivered via the natural speech line, in colloquial language textured with voices, in a personal, almost confiding manner, so that the reader is drawn in, invested in the tangible details and the insights. We lean into these poems as one would lean across a cafe table to catch the nuance and detail of a friend's story. The poems are populated by evocative objects that haunt the text and induce an atmosphere, a past, a narrative truth that resonates after each poem is read, and re-read. The dynamic of these poems resides in the juxtaposition of the ordinary exterior landscape chafing against the interior emotional life of the poem's speaker, and the power of objects to haunt, to suggest another time and place, memories that shape our perceptions and  take us back to another age, an era when ". . .we entered the Space Age, dogs and men/in orbit,/. . .Cuban missiles pointing/their little heads at us, and voila!" Voila!, indeed.



An Interview with George

Engaging in a close read of Imperial made this collection all the more satisfying. It's the best way to read, I believe, to get down through the strata of a poem, to experience its meaning at the narrative and the symbolic level. Your poetry, at first glance, might appear like straightforward narrative; the mind's eye scans and appreciates the textures and surfaces of your wonderfully tangible and accessible language. However, these poems are deliciously nuanced and layered. There's so much more than meets the mind's eye to each one; an emotional and at times philosophical depth beneath the tangible surface.

One element of the poems in this book is the seemingly very personal "I," the narrator who shares his history, his day-to-day musings, his quandaries and fears. I'd like to begin the interview with a question about the personal nature of the poems. And I would like to thank you, in advance, for this dialogue and for your rich and memorable poetry; book-to-book, I have admired and been inspired by your writing.

The poems in Imperial (and in your previous books, as well) have a very personal feel; a reader can imagine a very fine line between poet and "speaker" of the poem. How much personal risk is involved in writing poems about a dysfunctional family, for example, and about other personal relationships and experiences?

GB: You're right, the two are very close. And I suspect they will keep getting closer. My sense is that the older you get, the farther along you are to being whoever it is you become, the more important it is that you get that person, that self, into the poems. Like most poets, when I was much younger I had much less to say about myself. If I wrote a poem about, say, a turtle, it was pretty much entirely  about that turtle. Nowadays I'd focus more on my reaction to that turtle, to what that turtle speaks to in me. It's important to me, when I'm reading someone's poems, that I get a sense of that person speaking to me. T.S. Eliot's whole "cult of the impersonal" isn't something I find very appealing. So my poems in my recent books tend to be centered around a person very much like me―perhaps an exaggerated version in some respects―moving through the world.

As for the risks of writing about a dysfunctional family―well, do you know of a family that isn't dysfunctional? I mean, if you had a perfectly happy family you'd probably never turn to poetry. In an odd way, we writers have to be grateful for the flaws and foibles of the people who produced us. Without them we wouldn't have anything to write about. To me, the real "risk" in a poem is avoiding the sentimental, the maudlin. And that can be tricky. My own way around this is to try to find the comic edge in the midst of tragedy. I tend to like poems that somehow manage that difficult trick of being both funny and sad.

The figure of the troubled father was prevalent in this collection. You present a rounded perspective of the father, though: there is the drinking, the bravado, the financial failure, yet the speaker expresses tenderness toward the man with "the big hayseed smile." The last poem, "Climate," describes an especially tender memory that says all that needs to be said about love between a parent and child. Have you found poetry to provide a sense of emotional release, a means of reconciling past and present?

GB: I don't know if I've managed a reconciliation between the two. I think the uneasy and always changing relationship between us and our pasts is what fuels so much of our writing. At thirty you think you finally understand your parents. Then at forty you realize you got them all wrong. And at fifty you have to revise the whole thing, usually because you realize that life is much more complicated than you could understand when you were young, and it must have been just as tough for them. I recently became a father myself, and I can only imagine all the bother my son will have to go through figuring me out. I'm already feeling guilty about it. But back to the question: that tension, that slippage between past and present isn't something I think I'll ever resolve. If I do I'll probably stop writing altogether. The dynamic tension between the now and the then is where I locate my poems.

What do you think is the role of poetry in our or in any culture? Do you believe it serves a societal or political function? I was particularly struck by the bald irony in poems like "Mexican Town" and "Far from Afghanistan," which stood out in this collection as statements about the devolution of society via technology-as-interaction and via international conflict.

GB: If you're asking if I think that poetry can serve as an instrument of political change, I guess I'd have to say no, to be realistic. The fact is that most people who read poetry are poets themselves, and are already on our side. It's a strange thing, isn't it, how artists tend almost universally to be liberals, to be on the anti-war, anti-American global domination side of things? I doubt if a supporter of the policies of George Bush or Dick Cheney has ever read one of my poems, and even if they had I don't think there'd be much chance of changing their views. In today's world I think it's the essay, the blog, the viral video, that effects change. The culture has changed a lot since I was young in the '60's. Back then it was actually people mobilizing, marching in the street, demanding that power be taken away from the corrupt and doddering political machine defined by Nixon and McNamara, that got things done, as was the case with the Selma marchers. We tend not to gather publicly and march nowadays. We sit inside and twiddle on our keyboards. I'm sensing a much bigger problem here. . .

Your poems are so wonderfully tangible and textured with specific objects, like lint, hoses, a set of encyclopedias, the Duncan Yo-Yo―the list goes go on and on. (I'm also a child of the 50's and 60's, so many of the tangible references strike a resonant chord.) Please talk about the power or magic of objects, in terms of their evocative power in poetry and also in our lives.

GB: I have a poem somewhere about the rotary phone. I've written about typewriters, bowling alleys. I guess my interest in all that obsolete old stuff comes from my sense that most poetry at its core is elegy. It is the nature of being human to miss the past, to mourn the constant process of change that is always taking everything away from us. We grab onto those old objects of our youth like drowning men. We stuff our attics and basements with the useless junk of the past, perhaps simply to remind ourselves that we really did exist, that we were once at the vibrant center of things. People my age, sixty-ish, watch the kids walk by tapping at their screens and wonder if we're even still here. So those old objects take on an almost talismanic power for us.

Nostalgia seems to be the dominant tone in many of these poems. It's quite the complicated attitude―equal parts longing, sadness, bittersweetness, comfort. I would think it would be difficult to directly translate this full-bodied emotion into one word in another language. Do you aim for the nostalgic touch in your poems or is it something your subjects naturally render?

GB: This is closely related to your previous question. I don't want to seem like some old-timer constantly boring young people with stories of a lost, golden age. But I certainly am prone to severe fits of yearning for the vanished past. Give me my little tea biscuit and I turn into Proust. Again, though, in order to prevent this from becoming incredibly dull I try to find a way to inject some sort of wry humor into my reminiscences. I think you can see that in the encyclopedia poem, "Yard Sale."

Your style of writing is very distinct and  effective in its plain-spoken, direct approach. How has this stripped-down, vernacular style evolved over your years of writing?

GB: My writing is simple, direct, and plain. This is the plainspeak, the common language of my Midwestern forefathers. When I was younger I affected a much high, more vatic language. My influences were people like Yeats and Eliot, Anthony Hecht and Howard Nemerov. But I was just putting on airs, trying, as my grandmother would say, to be better than I was. When I was around fifty―quite old!―I relaxed into speaking the way I really wanted to speak, rather than how I thought a poet should speak. For me, writing in this plain and unadorned diction gives the poems a modest, understated quality, a dry Midwestern sense of humor that isn't possible in the register of a higher diction.

You've been compared to Billy Collins, and that comparison seems apt in the most complimentary way possible. What poets and writers have been your models?

GB: Yes, I can't turn around without someone telling me I sound like Billy Collins. And the similarities are certainly there, especially in terms of the plain diction. But I think many poets are sounding like that nowadays. Just as the High Modernists like Yeats and Pound and Eliot all sound somewhat alike at the turn of the last century, there's something in the air now, or maybe it's in the water, that makes poets like Collins, Tony Hoagland, Steven Dunn, Denise DuHamel, Steven Dobyns, Thomas Lux, all sound a bit similar. We are of our age, and the age is dressed in this rather casual set of clothes. And part of the age, of course, is a kind of highly inflected irony not exactly available to the Modernists, since they hadn't seen Groucho Marx yet, or Woody Allen or Saturday Night Live.

Who are your touchstone poets, the ones you come back to for inspiration and comfort?

GB: I go back to John Donne―always. Thomas Hardy. The great Polish poet and Nobel Prize winner, Wislawa Szymborska, whose voice (though I know it only through translation) seems somehow like the perfect voice for our times.

As an English professor, do you find young students excited about poetry and about literature, in general? Do you feel hopeful that a generation of strong writers and lovers of strong writing is preparing to follow the current generation of established writers?

GB: As for the interest my students, and the students I meet in my travels, have in poetry,  I think they're passionate about it. There are more writing programs in the country now than there ever have been. There are more young poets excited about the possibilities of language and literature than there were, certainly, when I was coming up. I think the future of poetry is in good hands.

I'd be interested in your take on the current dichotomy between "street" and "academic" poetry. Do you feel there are two distinct brands of writing, or that this may be a false dichotomy?

GB: The dichotomy between "street" and "academic" poetry: Yes, I think there's a huge difference, if by "street" you mean rap poetry and performance poetry. In those cases, the emphasis tends to be on the performance itself, whereas in the typical "academic" poetry reading you've got some nice university professor standing at a podium intoning his or her verse. I don't think there's much similarity between the two―which is great. Both worlds have something to offer to the larger conversation.

What project(s) are you working on now? Are there any new themes or subjects you're itching to incorporate into your work?

I was on sabbatical for the past term from John Carroll University here in Cleveland. My wife and little son and I spent the whole time in East Berlin, where I was working on a new collection of poems. My subject, broadly speaking, tends to be America, and I find I write best about it when I'm far away. It was a fantastic trip, and I recommend East Berlin to anyone likes beer and wiener schnitzel!





George Bilgere’s sixth book of poems is Imperial, from the University of Pittsburgh Press. He has won the Cleveland Arts Prize, a Pushcart Prize, the Midland Authors Award, and the May Swenson Poetry Award. Former U.S. Poet Laureate Billy Collins has called Bilgere’s work “a welcome breath of fresh, American air in the house of contemporary poetry.” He has given readings at the Library of Congress, the 92nd Street Y in New York, and has received grants from the National Endowment for the Arts, the Ohio Arts Council, the Fulbright Foundation, and the Cleveland Partnership for Arts and Culture. His poems are often featured on Garrison Keillor’s The Writer’s Almanac, and he was recently a guest on A Prairie Home Companion. Bilgere teaches at John Carroll University in Cleveland, Ohio.




Saturday, February 14, 2015

Books That Call Us Back

Happy Valentine's Day, poetry lovers! This month three of our blogging team present the poets they consider touchstones―books and writers whose words touch deeper chords, serve as a hallmark of poetic achievement, continually surprise with original beauty. They inspire us with poems that cause us to breathe in, true to the origin of the word; in essence, to breathe more fully into our own perceptions and truths.

Karen George touches on several poets whose work most moves her, with special emphasis on Li-Young Lee's collections. Joel W. Nelson focuses his reader's light on the haiku of Kobayashi Issa in Spring of My Life. Barbara Sabol explores the work of Jane Hirshfield, highlighting in particular the book The Lives of the Heart.


___________


*** KAREN GEORGE: My list of touchstone poetry books that I return to again and again would include all four of Li-Young Lee’s poetry collections (The City in Which I Love You, Rose, Book of My Nights, and Behind My Eyes), because of how his poems are layered with meaning, haunting in their tenderness and longing, deeply spiritual, yet grounded in the world of the senses. I’d also include New and Selected Poems, Volume I and II by Mary Oliver, and W. S. Merwin’s Migration: New and Selected Poems, because of how they teach me to pay attention, and immerse me in their reverence for the beauty and vulnerability of the natural world. Pablo Neruda’s One Hundred Love Sonnets would hold a place on my list of vital poetry books because of his sensuous imagery, and the intimacy, passion and mystery at the core of his poems. Jane Hirshfield’s After, Come, Thief, and Given Sugar, Given Salt earn a place on my list because of their contemplative nature, and how her spare yet multi-layered poems suggest as much by what she does not say as what she does. I’d include Naomi Shihab Nye’s Words Under the Words: Selected Poems for her direct, simple language, and her sense of urgency and compassion in writing about moral concerns and injustices. Lastly, Marie Howe’s The Good Thief and What the Living Do would hold a place on my list of touchstone books for the powerful, nuanced ways she handles complex emotional issues involving relationships and loss.




***JOEL W. NELSON: “Touchstone” isn't exactly the first word to roll off my tongue in the morning. What does it mean anyway? At one point, a touchstone was a literal stone used to measure the quality of gold and silver. Applied to our topic of discussion, a “touchstone” book of poetry can be understood as a book that one uses to judge the quality of other works, possibly even ones own. Kobayashi Issa's The Spring of My Life, translated by Sam Hamill, is such a book for me.

 Language is an essential compromise. Words can give life to a poem, but they can also kill a poem. The secret is in finding the right balance, and Issa is a master. His poems explore the whole range of emotion from light humor to deep suffering. When confronting suffering, the temptation is always to say too much instead of handling it with restraint, something Issa does beautifully. Even when his daughter dies of small pox, Issa manages to hold back:
 This world of dew
 is only a world of dew--
 and yet...oh and yet... 
This poem kicks off a series of poems by various haiku poets who also lost children. The haiku are brilliant mini-explosions of raw emotion. If there is one trait I admire most in a poet is his or her ability to transcend the page, to bring the reader into a world bigger than what they expected. If the poet can use the poem to manipulate not just the words on the page but the space outside the poem, is there anything more awesome than that?

 The old masters are old masters for good reason. I constantly fail to write the poems I want to write, whether it's because of a craft related failure or a lack of taste. For some reason, the poets of China and Japan reinvigorate me when I feel defeated and humble me when I become too proud. The Spring of My Life is a book that I constantly revisit. The feeling I get when reading these poems is a feeling I seek in other books of poetry and a feeling I aspire to share to my readers. Maybe one day, I will succeed, but until then, always the struggle.




***BARBARA SABOLJoy, Sorrow and Every Moment In Between: Jane Hirshfield's The Lives of the Heart 

There is a good handful of poetry books I return to―for comfort (Kunitz, Merwin), for inspiration (Millay, Yeats), for wisdom (Hopkins, Rumi), for sonic brilliance in the nearly-edible vocabulary, the sheer rhythmic flow of a line (Dickinson, Heaney), for a well-wrought narrative (Bishop, Haas), for the exalted pleasure of discovering one's own perceptions exquisitely expressed (Glϋck, Doty). Any one of these poets could serve as exemplar "touchstone" poets. The one poet I keep closest, however, read again and again, the poet whose work embodies all of the above qualities, whose poems resonate into my day, is Jane Hirshfield. I own most of her books, including her collections of fine, illuminating essays. Of her books of poetry, The Lives of the Heart, published in 1997, has long represented a standard of poetry making to me, and stands out in high-relief on my bookshelf. Its pages are yellowed and the sumptuous cover holds a permanent curl at the bottom right-hand edge. What defines this collection, in particular, as my touchstone book of poems, is only secondarily its clear cohesion around the conceit of heart-as-symbol, its accessible diction, its beautifully rendered images, its philosophical and spiritual depth. Each time I re-read certain of the poems, I am struck anew by the quiet yet authoritative voice that layers meaning and image, image and meaning, such that I discover yet another strata of connotation, of connection to the poems' sensibility and sense enacted by its original and beautiful language. The poems ring true, the clapper chimes in fresh tones, even if I've read that same line five or fifty times.

 The collection is organized in four sections, each a full complement of one heart-theme: I) Heart Starting and Stopping in the Late Dark; II)Not-Yet; III) The Sweetness of Apples, of Figs; IV) Each Happiness Ringed by Lions. The four sections together present the full scope of emotional and spiritual responses to the world, to loneliness, loss, longing, joy, via a heart metaphor.

 A parallel theme of mortality and the inevitable tension that death/loss imposes on our waking lives, our joys, runs through the book. In the poem, "Not-Yet," the speaker turns her "blessings like photographs into the light," while "over my shoulder the god of Not-Yet looks on:/Not-yet-dead, not-yet-lost, not-yet-taken." The speaker accepts the temporary nature of her blessings: "I move my ear a little closer to that humming figure,/I ask him only to stay." The undertone of mortality completes the full circle of life, as enacted in these poems; eventually both "salt heart" and "abundant heart," in their ardent beating, says the god of Not-Yet, will someday cease.

 The book opens with the title poem as prelude to the collection; it presages the themes of each of the four sections in startlingly beautiful, textured images:

The Lives of the Heart 

Are ligneous, muscular, chemical.
Wear birch-colored feathers,
green tunnels of horse-tail reed.
Wear calcified spirals, Fibonaccian spheres.
Are edible; are glassy; are clay; blue schist.
Can be burned as tallow, as coal,
can be skinned for garnets, for shoes.
Cast shadows or light;
shuffle; snort; cry out in passion.
Are salt, are bitter,
tear sweet grass with their teeth.
Step silently into blue needle-fall at dawn.
Thrash in the net until hit.
Rise up as cities, as serpentined magma, as maples,
hiss lava-red into the sea.
Leave the strange kiss of their bodies
in Burgess Shale. Can be found, can be lost,
can be carried, broken, sung.
Lie dormant until they are opened by ice,
by drought. Go blind in the service of lace.
Are starving, are sated, indifferent, curious, mad.
Are stamped out in plastic, in tin.
Are stubborn, are careful, are slipshod,
are strung on the blue backs of flies
on the black backs of cows.
Wander the vacant whale-roads, the white thickets
heavy with slaughter.
Wander the fragrant carpets of alpine flowers.
Not one is not held in the arms of the rest, to blossom.
Not one is not given to ecstasy's lions.
Not one does not grieve.
Each of them opens and closes, closes and opens
the heavy gate―violent, serene, consenting, suffering it all.

One poem that catches my breath with each reading, and that I'd like to share here, is "Not Moving Even One Step," in which longing and emotional fulfillment are enacted by the figure of a solitary horse in light rain:

Not Moving Even One Step
The rain falling too lightly to shape
an audible house, an audible tree,
blind, soaking, the old horse waits in his pasture.
          He knows the field for exactly what it is:
          his limitless mare, his beloved.
          Even the mallards sleep in her red body maned
          in thistles, hooved in the new green shallows of spring.
Slow rain streams from fetlocks, hips, the lowered head,
while she stands in the place beside him that no one sees. 
The muzzles almost touch.
How silently the heart pivots on its hinge.

How strange and yet natural that the "she" horse appears in the second stanza. It is the old horse's open-heartedness to love's possibilities and mysteries that allows the female horse to inhabit the empty space that only he, in his blindness, can see. And how quietly and surely that last stanza completes the poem, with the impossible observation (unless it is the heart that perceives the muzzles almost touching) in the simple sentence in the penultimate line, followed by the philosophical musing of the closing line. Jane's poems seem to turn on insights such as "How silently the heart pivots on its hinge," which carry a contemplative quality through the collection, adding a multi-hued resonance.

A new book of poems by Jane Hirshfield, titled The Beauty, will be published this March by Knopf. If it's possible for another book to rival the full emotional and spiritual range found in The Lives of the Heart, it may be this newest. I relish the idea of another book of Jane's; another collection that promises to express the unarticulated and private self―poems that, as in "Three Foxes by the Edge of the Field at Twilight: ". . .look back from the trees,/and know me for who I am."